As I
readjust to urban living, I try to remember to take time to get out of the city
and into the wild things, as a way to feed my soul. A few weeks ago, I took a
drive up through the Skagit Valley, north of Seattle and into some of the
richest farmland in the country. Late in the afternoon, I stopped at a little
preserve to watch the immense flocks of snow geese that were wintering in the
valley.
As I walked
through the preserve, with a vast field of geese on one side and a creek on the
other, just as the sun was setting, I felt myself ushered into the presence of
mystery. I wanted to take a picture or a video of what I was experiencing, but
I realized that nothing, absolutely nothing—not even my words—could capture the
mystery of life that was unfolding around me. The sound of the rustling grass and
the constant honking of a hundred geese and the wind reverberating in the
valley. The bald eagle perched above us, ever watchful, and the hawk swooping
through the grass. The wind in my hair, the thick mud under my feet, and the
brilliant colors of the setting sun. The vast dome of cloud swept sky above and
around me. And still no words were sufficient.
I wonder
if, in the end, all our theologizing and all our church liturgies are just that—pale
attempts to capture the ineffable mystery of the human encounter with God, with
the divine. No church building, no liturgical celebration, no library of
theology will ever be able to fully capture the Great Mystery. God will never
fit into our boxes or our theories or our ideas.
And yet,
while I could never capture what I experienced in the wild places that day, I
still hold on to the pictures and the memory and the inadequate words. Because
they remind me of the mystery. In the end, in our theology and our worship
services, perhaps that is what we are doing. We are reminding ourselves of the
Great Mystery, straining to catch a glimpse of it.
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